Muhammad's multiple marriages were necessary for the welfare of his wives and the Muslim community, as they were considered the mothers of believers.

Dr. Jamal Badawi argues that Muhammad's multiple marriages were not privileges but rather necessary for the welfare of his wives and the Muslim community. He claims that the Quran refers to Muhammad's wives as 'mothers of believers' to emphasize their unique status and role in teaching future generations of Muslim women. However, this argument raises questions about the nature of their relationship with Muhammad, as he is not referred to as their father. The Quranic verse that states 'Muhammad is not the father of any man among you' (S. 33:40) contradicts the notion of a familial bond that would justify the title given to his wives. Moreover, the assertion that Muhammad's wives would be deprived of the opportunity to remarry if divorced raises issues of fairness and equality. If the Quran restricts ordinary Muslim men to four wives, why should Muhammad be exempt from this rule? This selective application of Quranic teachings undermines the argument that his actions were justified for the sake of fairness or community welfare. Instead, it suggests a double standard that is not consistent with the principles of justice and equality found in Islamic teachings. Ultimately, the defense of Muhammad's multiple marriages fails to address the inherent contradictions within the Quran and the implications of these teachings on the status of women in Islam. The argument does not hold up when scrutinized against the broader context of Islamic law and the teachings of Jesus, who emphasized love, respect, and equality in relationships.