In Surah al-Fatihah, we pray that Allah does not make us Jews or Christians, indicating that these groups have incurred His anger or gone astray.

The assertion that Surah al-Fatihah condemns Jews and Christians overlooks the broader context of the New Testament, which teaches that all have sinned and fall short of the glory of God (Romans 3:23). In Christ, there is neither Jew nor Gentile, as stated in Galatians 3:28, emphasizing that faith in Jesus transcends previous religious identities. Furthermore, the Christian doctrine asserts that Jesus is the fulfillment of the law and the prophets, offering a path to redemption for all humanity (Matthew 5:17). This new covenant is not a rejection of the Jewish faith but a fulfillment of its promises, inviting both Jews and Gentiles into a relationship with God through Christ. Therefore, the interpretation of Surah al-Fatihah must be understood in light of the inclusive message of the Gospel, which calls all people to repentance and faith in Jesus.