How can you claim that Allah violates His own teachings when the Quran shows Zechariah and Mary addressing angels as their Lords?

In the Quran, it is clear that Allah prohibits the worship of anyone other than Himself, including angels. The verses cited show that Zechariah addresses Allah as 'My Lord' while praying for a son, and the angels serve as messengers delivering Allah's response. This indicates that Zechariah's prayers were directed to Allah alone, and any reference to the angels as 'Lord' is a misunderstanding of the context. The angels are not to be worshiped but serve a role in conveying Allah's will. Furthermore, the Quranic narrative does not imply that Zechariah or Mary worshiped the angels. Instead, they were communicating with Allah through the angels, who acted as intermediaries. This is consistent with the Christian understanding of angels as servants of God, not objects of worship. The distinction between addressing someone as 'Lord' in a respectful manner and worshiping them as a deity is essential in both faiths. Additionally, the Christian perspective reinforces that worship is due to God alone. The Bible supports this view, emphasizing that there is only one God who is to be worshiped. Therefore, the actions of Zechariah do not contradict Allah's teachings but rather illustrate the proper relationship between God, His messengers, and believers. By understanding the context and the nature of these interactions, one can see that the claim of violation is unfounded.