The Quran clearly states that Allah has no children and that attributing a son to Him is blasphemous.

The Quran asserts that Allah has no children, emphasizing His oneness and the blasphemy of claiming otherwise. However, the Bible presents a rich theological understanding of sonship that is not based on physical procreation but on a spiritual relationship. For instance, in Exodus 4:22-23, God refers to Israel as His firstborn son, indicating a special relationship rather than a literal offspring. Similarly, in John 1:12-13, it is stated that those who believe in Christ are given the right to become children of God, highlighting a spiritual rebirth rather than a biological lineage. Moreover, the biblical texts illustrate that this concept of sonship extends to various figures, including prophets and kings, who are described as God's children in a spiritual sense. For example, Psalm 2:6-8 speaks of God's king as His son, which further emphasizes the spiritual nature of this relationship. The use of the Hebrew term 'yalad' in Psalm 2, which means to beget, is interestingly paralleled with the Arabic term used in the Quran that denies Allah begetting or being begotten. This linguistic connection underscores the differing theological perspectives between the two scriptures. Thus, while the Quran firmly denies any notion of God having children, the Bible's portrayal of sonship is deeply rooted in spiritual identity and relationship with God. This distinction is crucial in understanding the Christian view of God as a loving Father who desires a personal relationship with His followers.