Muslims might say that Jesus is only referred to as God's servant and not His Son, implying that He does not have a divine nature.

The Jewish Targums provide a unique perspective on the identity of the Messiah, interpreting key passages such as Isaiah 52:13 and Isaiah 42 in ways that highlight the Messiah's divine mission and nature. For instance, the Targum of Jonathan explicitly refers to the Messiah as 'the Memra,' which means 'Word' in Aramaic, suggesting a divine aspect to His identity. This aligns with the Christian understanding of Jesus as the Word made flesh, as articulated in John 1:1-14. Furthermore, the attributes ascribed to the servant in Isaiah, such as understanding and the ability to establish justice, reflect a profound depth of character that transcends mere servanthood, indicating a unique relationship with God. The New Testament writers, particularly John, draw on these Jewish texts to affirm the divinity of Jesus, presenting Him as the fulfillment of these prophetic descriptions. Thus, while Jesus is indeed God's servant, He is also affirmed as His Son, embodying both roles in a divine mystery that is central to Christian faith.