Muslims believe that Jesus was a prophet but not God, and that he did not perform miracles in his own authority.

The New Testament presents numerous instances where Jesus not only performed miracles but also empowered his followers to do the same in his name. For example, in Mark 3:13-15, Jesus ordains his disciples and gives them the authority to heal and cast out demons. This act signifies that his power is not limited to himself but extends to those who believe in him. Furthermore, in Luke 10:17-20, the disciples return rejoicing that even demons are subject to them through Jesus' name, reinforcing the idea that Jesus possesses ultimate authority over evil. Additionally, the Bible does not record any instance where miracles were performed by invoking the name of any other prophet or angel, such as Moses. This unique aspect of Jesus' ministry highlights his divine nature, as miracles are attributed to the authority of Yahweh alone. The fact that Jesus empowers his followers to perform these acts in his name is a testament to his identity as God incarnate. Moreover, the consistent theme throughout the New Testament is that Jesus' name holds power over the spiritual realm. In Acts 16:16-18, Paul commands a spirit to come out of a possessed woman in the name of Jesus Christ, illustrating the authority that Jesus imparts to his followers. This authority is not merely symbolic; it is a reflection of Jesus' divine status and his role as the Son of God. In conclusion, the ability of Jesus to perform miracles and grant this power to his disciples is a clear indication of his divinity, contradicting the Muslim claim that he is merely a prophet. The New Testament consistently affirms Jesus' unique position as God incarnate, which is evidenced by the miracles performed in his name.