Muslims believe that God does not bear the sins of others and that each person is responsible for their own sins.

The Hebrew Bible, or the Old Testament, repeatedly illustrates the concept of God bearing the iniquities and transgressions of His people, as seen in verses such as Exodus 34:6-7 and Numbers 14:17-18. These passages highlight God's mercy and His willingness to carry the sins of His people, which is a significant theme throughout the Scriptures. Furthermore, the use of the Hebrew words 'nose’' and 'nasa' indicates a deep connection to the idea of lifting, carrying, and forgiving sin, which is essential to the understanding of atonement in the biblical context. Moreover, the prophetic writings, particularly in Isaiah, point to a Servant who would bear the sins of many. Isaiah 53:4-6 explicitly states that this Servant would carry our griefs and sorrows, and that the Lord would lay on Him the iniquity of us all. This prophetic imagery aligns with the Christian belief in Jesus Christ as the fulfillment of these prophecies, who bore the sins of humanity through His sacrificial death on the cross. In addition, the concept of the scapegoat in Leviticus 16:22, where the goat bears the iniquities of the people into the wilderness, further reinforces the notion of a vicarious atonement. This practice foreshadows the ultimate sacrifice of Christ, who, as the Lamb of God, takes away the sins of the world. Therefore, the Christian understanding of God bearing sin is not only rooted in the Old Testament but is also fulfilled in the New Testament through Jesus Christ, who embodies the very essence of this sacrificial love and atonement. Thus, while Muslims may assert that God does not bear the sins of others, the biblical narrative presents a different understanding that is foundational to Christian theology, emphasizing God's mercy and the redemptive work of Christ as the ultimate sin-bearer.